Confessions
of a Book Review Editor
BY
PAUL BAUMANN
Sigmund
Freud thought that every sexual act involved more than two people
(think Oedipus). The same can be said of every book review. There
is, of course, the primal couple, the author and reviewer. But
hidden behind the scenes -- and sometimes not so hidden: think
of The New Republic's Leon Wieseltier -- is the book review
editor. Bringing books and reviewers together is not glamorous
work, but from time to time, an element of (literally bookish)
drama and even excitement can be part of the job.
I've
been the book review editor at Commonweal magazine for
eleven years. I love book reviews. I confess to having read far
more reviews than books, although in my line of work such philistinism
is almost inevitable. I am sent thousands of free books every
year, and more than a few (to my wife's exasperation) end up adorning
our walls at home. I like the smell of books, the feel and heft
of them, and especially the promise that reading, which should
first be a pleasure, can also broaden our experience and deepen
our lives. Book reviews, then, are invitations to reading, and
to something more.
Like
any arranged marriage, the pairing of book and reviewer involves
matching pedigrees, personalities, and that indefinable attraction
that promises a measure of passion on the page. Ultimately, of
course, this sort of marriage is all about progeny. Editors are
matchmakers willing to put both author and reviewer through interminable
agony in order to produce a bright-eyed offspring that will catch
and hold the reader's eye.
It
took me a few years to get the hang of putting together a book
and the right reviewer, and like all matchmakers I'm responsible
for my share of sour or merely dutiful marriages. There have been
memorable disasters: friends -- some of them now former friends
-- who take every editing suggestion as a personal affront; the
well-known author who turns in illiterate gibberish; the writer
whose review is so dull that it gets lost on my desk for three
months and I can't remember it when he calls.
The
most treacherous challenge an editor faces is reviewing the books
of friends or contributors. In these situations, one is always
torn between professional integrity and personal loyalty. Publishing
a negative review of a friend's book is, as Don Corleone would
say, only business, but everyone (understandably) takes it personally.
All
editors tell stories about how a bad -- or even an insufficiently
enthusiastic -- review ended a relationship. I've gotten an earful
from more than one unhappy author, but surprisingly not much more
than that. Jack Miles, who won the Pulitzer Prize for God:
A Biography, is a good example. We ran an excerpt from Miles's
book in Commonweal and I also reviewed it glowingly for
New York Newsday. I was confident that no one who knew
the Bible, enjoyed literary criticism, and who possessed a little
imagination could dislike the book. With no apprehension, I assigned
it to Luke Timothy Johnson, a scripture scholar who taught me
in graduate school. (Editing one's old professors is great fun!)
I was sure Johnson would appreciate both Miles's immense learning
and literary skill. Well, Johnson did appreciate those things,
but he also hated the book. His arguments were persuasive enough.
I was distressed, but Miles was unfazed, and he continues to write
for us. So does Johnson.
One
reason for Miles's equanimity might have been that he was an editor
at the Los Angeles Times Book Review for many years, and
knows how the game is played. When things go right, editing the
book review section can be like throwing a good party: just the
right mix of new faces, old loyalties (and antagonisms), and the
tantalizing possibility of something unexpected. I threw a pretty
good party in January. The center of it was an important review
of the current bestseller, Constantine's Sword: The Church
and the Jews, A History, by the Catholic novelist and National
Book Award winner James Carroll. How that came about may be of
interest to inveterate book review readers.
Commonweal
is a journal of opinion with a special interest in religion, politics,
literature, and culture. Though we have no official connection
to the church, we're known as the "liberal Catholic" magazine.
The magazine has existed since 1924, and has published such luminaries
as W.H. Auden, Graham Greene, and Evelyn Waugh. For us, Constantine's
Sword was a must-do book. Carroll, a former priest, is an
outspokenly liberal Catholic who as a columnist for The Boston
Globe often advocates for church reform. I knew he had been
working on Constantine's Sword for several years, and that
Houghton Mifflin was likely to push the book hard. Carroll had
caused heartburn among some Catholics (including me) with a 1997
New Yorker essay about the papacy and anti-Semitism. It
was my understanding that the essay, which attributed the Holocaust
to "absolutist" Christian claims about Christ's divinity, was
the germ of the new book. Carroll's thesis is superficially plausible,
but ultimately in my view is a much too simplistic reading of
the relationship between ideas and history. Still, he can write,
and if Constantine's Sword was in fact an extension of
the article, I knew it would attract a torrent of praise from
reviewers who would rightly appreciate a Catholic's condemnation
of church anti-Semitism but were unlikely to grasp the contradictory
nature of Carroll's theological agenda. That agenda, I suspected,
ultimately was as subversive of Judaism's claims about God as
Catholic ones.
So
I had my eye out for news of Carroll's 700-page opus, and last
September I requested a bound galley from Houghton Mifflin. The
publication date was in January, and I would have to get the mammoth
text into the hands of a reviewer immediately if we were to publish
a review contemporaneously with major magazines and newspapers.
At Commonweal we can't always time a review perfectly to
a book's publication, but doing so -- especially with a high-profile
book -- is a plus.
Houghton
Mifflin was prompt. A sheaf of publicity material, including an
interview with Carroll, came with the galley. The interview did
not assuage my worries about the book's thesis. Who could I get
to review this tome, and quickly? I browsed the book's lengthy
bibliography to see what scholarship Carroll was relying on, and
came upon a reference to Robert Louis Wilken. Wilken, a historian
at the University of Virginia, had written a few things for me
over the years. He is conservative, a convert to Catholicism who
always seemed to be rushing off on monastic retreat when I called
him. His reputation as a scholar is formidable, and his writing
accessible to the general reader. He also had an interest in Jewish-Christian
dialogue. I knew Wilken was likely to be tough on Carroll, but
honest.
Whether
to go with a "writer" or a more knowledgeable scholar as reviewer
can be a difficult choice, but it's not a choice I often have
the luxury of worrying about. When your standard fee is $100 and
your circulation is less than the number of persons working in
the average Manhattan skyscraper, people are not exactly beating
down the door to write for you.
How
much sway to give my own take on an author or book in selecting
a reviewer is a frequent consideration. I work for a journal of
opinion, and I have lots of them. But it would be deadly if I
chose reviewers on the basis of ideological conformity. As the
late Lars-Erik Nelson said: "The enemy isn't liberalism. The enemy
isn't conservatism. The enemy is bullshit." That, I think, is
the best rule. Whether a reviewer comes from the left, the right,
or the middle, a low tolerance for cant and obfuscation is the
skill to be prized.
I
put down the galley and called Wilken. Getting to him fast was
crucial (well, I'm not pretending this was life-or-death crucial,
just journalistically crucial). Wilken's reputation made him a
likely candidate to review the book for a number of publications.
On
the phone Wilken was cool to the idea. He was busy. It was a long
book. He didn't know who Carroll was. I told him that Carroll
had won the National Book Award for his memoir about his Catholic
upbringing (An American Requiem), that I was sure the new
book was going to get a lot of attention, and that someone like
him should examine it. He wanted to take a look at the galley
and then decide. I said there wasn't enough time to do that. I
didn't want The New York Times, Time, and the rest
to exclusively set the terms of the book's initial reception.
Reluctantly he accepted the assignment.
I
was pleased -- actually, more than pleased. I had wooed a hesitant
writer and won him over. I grew even more pleased that we had
snared Wilken when, in a subsequent phone call, he told me that
the Los Angeles Times had asked him -- after I did -- to
do the book. Snatching a reviewer from the grasp of bigger and
far wealthier competitors is a bit like going dateless to the
prom and coming home with the prom queen.
Now
there was nothing left to do but wait.
As
anticipated, the positive reviews started piling up early. In
November, Publishers Weekly gave Constantine's Sword
a starred review. In December, The Atlantic hit the newsstands
with a rave.
I
called Wilken to make sure he was forging ahead and would meet
the January 2 deadline. He said he was almost finished reading
the book and that he didn't like it much. Actually, he said, it
was a "terrible" book.
That
remark made me somewhat apprehensive. The last thing I wanted
was a diatribe. If Wilken met the deadline, we would barely have
time to get the piece into our second issue in January. I'd be
in a bind if he sent me a choleric rant or a condescendingly dismissive
piece. The subject was too serious and explosive and the broader
reception of the book too positive for us to publish a vituperative
response. I trusted Wilken's judgment, but when you send out a
book for review, you never really know what you'll get back. That's
supposed to be the fun part of the job.
Wilken
didn't disappoint. On January second, he sent me the review. I
read it with growing excitement. Wilken's conclusion addressed
exactly the point the mainstream reviews would miss: "What we
have then is a rather conventional cultural critique of Christianity,"
he wrote. "The Jews are the victims par excellence of the excesses
of revealed religion. But what Carroll forgets is that the Jews
too believe in revelation. If Christians, on the basis of the
Scriptures and Christian tradition, cannot confess Jesus as Lord,
can the Jews, on the basis of Scriptures and Jewish tradition,
claim that they are the elect people of God? In Carroll's brave
new world there will be neither Jews nor Christians."
Precisely.
Length
was a problem. I had asked for 2,000 words; Wilken sent me 3,500.
We decided to make room. I did a little editing and some cutting,
mostly of the piece's harsh opening. I wanted readers sympathetic
to Carroll to get to the substantive objections raised in the
body of the review and not be put off by Wilken's sometimes indignant
tone.
While
we waited to go to press, a review appeared in The Boston Sunday
Globe by Paul Wilkes, a progressive Catholic writer, who endorsed
Carroll's book unequivocally. A few days later, on January 10,
I joined a crowd at New York's Interfaith Center to hear Carroll,
along with the novelists Mary Gordon and Cynthia Ozick, talk about
the book. Listening was agonizing. I felt like shouting, Wait,
you have to read our review! You're all missing the point!
Then,
on January 14, The New York Times Book Review published
a front-page review of Constantine's Sword by Andrew Sullivan,
a former editor of The New Republic. A dextrous writer
with a polemical edge, Sullivan noted the strengths of Carroll's
book, while shrewdly detecting some of its flaws. Still, Sullivan's
demurrals were but a brief aside in an otherwise positive notice.
It
may seem presumptuous for an editor at an obscure journal with
a circulation of 21,000 to put himself in the company of newspapers
and magazines with millions of readers. But editors at small journals
like Commonweal like to think that, despite modest circulation
numbers, what they print can have an impact on the larger conversation.
And it does happen. With Carroll about to start a nationwide publicity
tour, we'd sent around advance copies of Wilken's piece. As a
result, Christopher Lydon, then host of the NPR show, "The Connection,"
seemed to press Carroll with some of the questions raised by Wilken.
The review also entered into the conversation when Carroll spoke
at Harvard Divinity School, where he had worked on the book while
on a fellowship.
By
January 16 -- at last -- the Wilken review was on its way to the
printer. Will all this sturm und drang make a difference in how
Carroll's book is received and his arguments understood? A little,
I hope. For me, the press of getting the review out had some of
the excitement of breaking a news story, which is what I did (every
so often) on a daily paper before taking up the job of book review
editor. And, when it was all done, there remained the satisfaction
of knowing that I'd helped midwife an honest and challenging review,
and that a perspective that otherwise might not have made its
way into print was now out there in the world.
In
the meantime, have I had a chance to read Constantine's Sword?
I'm afraid I've read only parts of it. Will I read the whole thing?
That depends. But I have read the reviews.
Paul
Baumann is the executive editor of Commonweal magazine.