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BOOKS
Now
and Forever
Who
Should Enter the Journalistic Pantheon?
By
Mitchell Stephens
Journalism unlike
literature, theater, art, music, film, or situation comedy
has never had much of a canon, a reasonably well-accepted collection
of great works. This is lamentable. It leaves us, as we read the
latest dispatch from Washington or a war zone, without models
that might help us understand what such a dispatch might be. It
allows us to mistake an interesting feature in the Times this
week or some particularly persuasive piece of reporting in the
current New Yorker for the best that journalism has to offer.
The absence of an established canon also deprives journalism of
much of the nobility it might have. Couldnt a reminder that
large talents once wielded our pens and tapped on our keyboards
provide some consolation as we face the latest wave of criticism?
Perhaps we have lost ourselves once again in some unedifying scandal;
perhaps another young reporter has taken leave of the facts; but
this is also the profession that stationed an Edward R. Murrow
in London, that imbedded a Tom Wolfe with the hippies.
There is one benefit, however, to the absence of any widely accepted
notion of what are the greatest works of journalism: it means
that any of us with some time to spend in the library can piece
together our own lists. My colleagues and I have had a go at this.
For many years now, all graduate students in journalism at New
York University have been inspired by some version of the collection
we have assembled. And a few years ago together with a
panel of distinguished, library-going journalists we selected
the top hundred works of journalism in the United States
in the twentieth century. Neither exercise, alas, however
meritorious or well-publicized, has done much to alter the situation:
journalism still doesnt have much of a canon.
Which means that Jon E. Lewis, a British writer and historian,
is free to take a shot at coming up with one. That Lewis has settled
upon a hundred and one articles is not a gimmick I am in a position
to question. That his publisher bills the works in this collection
as masterpieces greatest newspaper articles,
in the British edition in a book that is the forty-fifth
in the Mammoth Book of
series, following not only The Mammoth
Book of Arthurian Legends but The Mammoth Book of UFOs, is certainly
not auspicious.
Nonetheless, much fine writing and reporting is enshrined in this
book. Lewis reprints, to begin with, some classics (by which I
mean writings with which I am familiar): Grantland Rices
inflation of four Notre Dame football players to apocalyptic proportions
(In dramatic lore they are known as Famine, Pestilence,
Destruction and Death. These are only aliases. Their real names
are Stuhldreher, Miller, Crowley and Layden); Murrows
celebration of the humble courage of the people of London during
the blitz (The humble courage of the English is a theme that recurs
in this volume); Ernie Pyles graceful tiptoe along the line
between maudlin and deeply moving in The Death of Captain
Waskow; Seymour Hershs lonely exposure of the My Lai
massacre; selections from Tom Wolfes kinetic and revelatory
Electric Kool-Aid Acid Test, and John Herseys stunning account
of the destruction of Hiroshima, first printed in The New Yorker.
(All of the above were on our top-hundred list, with Herseys
work ranked first.)
Charles Dickens, Mark Twain, Stephen Crane, Jack London, John
Steinbeck, Ernest Hemingway, George Orwell, and Norman Mailer
are also represented here. So are writers, such as William Howard
Russell and Richard Harding Davis, who may have been just about
as well known in their time but whose reputations have faded because
they were earned in (canon-less) journalism more than in (canon-heavy)
fiction.
Lewis also comes up with some surprises (to me, it being rather
easy to surprise me with the work of British journalists): a young
fellow by the name of Winston Churchill, for example, reporting
for the Morning Post from South Africa in 1900, during the Boer
War: I do not fight. But swords are not the only weapons
in the world. Something may be done with a pen. And Lewis
includes a glimpse of the destruction of a city and a lesson
in the power of a conjunction penned by Archibald Forbes,
a reporter for Londons Daily News. Forbes (one of a number
of his contributors about whom our editor tells us nothing) is
writing about the suppression of the Paris Commune in 1871:
Paris the beautiful is Paris the ghastly, Paris
the battered, Paris the burning, Paris the blood-splattered,
now. And this is the nineteenth century, and Europe professes
civilization, and France boasts of culture, and Frenchmen are
braining one another with the butt ends of muskets, and Paris
is burning.
Lewiss collection is not, however, without
its holes. (Some of the fine pieces he has included, I should
acknowledge, make me realize that the collections I have helped
put together have also had some holes.) To begin with and
in the grand tradition of canons Lewis celebrates mostly
the work of white males. Based on my analysis of first names,
seven women are honored with bylines here, including Dorothy Parker
(arguing for Hemingways short stories over his novels),
Martha Gellhorn (observing, with horrifying impotence, a lynching),
and Gloria Steinem (I Was a Playboy Bunny). Lewis
might have looked more closely at the work of, among others, Margaret
Fuller, Dorothy Thompson, the British travel writer Freya Stark,
Joan Didion, and Rachel Carson. (Carsons Silent Spring was
ranked second on our top hundred list.) I also failed to recognize
the names of any African-American writers in his table of contents.
(I dont know how many British journalists of color are included.)
Frederick Douglass, Ida B. Wells, and James Baldwin certainly
deserve to be there.
This collection however mammoth also seems to start
rather late (with Dickens in 1845). And it is not always clear
that Lewis has ferreted out the best work of the writers he does
include. The two Dickens pieces he reproduces here are good; On
Duty with Inspector Field, which Lewis does not include,
may be better. An excerpt:
How many people may there be in London, who, if we had brought
them deviously and blindfolded, to this street, fifty paces
from the Station House, and within call of St. Giless
church, would know it for a not remote part of the city in which
their lives are passed? How many
may there be, that could
look round on the faces which now hem us in . . . the
lowering foreheads, the sallow cheeks, the brutal eyes, the
matted hair, the infected, vermin-haunted heaps of rags
and say I have thought of this. I have not dismissed the
thing. I have neither blustered it away, nor frozen it away,
nor tied it up and put it away, nor smoothly said pooh, pooh!
to it, when it has been shown to me?
Lewis, perhaps more egregiously, calls on Hemingway
merely for what seems a Spanish Civil War roundup, instead of
allowing him to demonstrate his knack for haunting detail. This,
on that same conflict but not in this collection, is from A
New Kind of War
A policeman covers the top of the trunk, from
which the head is missing; they send for someone to repair the
gas main and you go in to breakfast. A charwoman, her eyes red,
is scrubbing the blood off the marble floor of the corridor. The
dead man wasnt you nor anyone you know and everyone is very
hungry in the morning after a cold night and a long day the day
before up at the Guadalajara front.
One of the reasons work
in this field has failed to gel into a canon is that it is difficult
to figure out what exactly to canonize. Are we celebrating stories
about major events? Lewis often does. Thus we get a bit of Merriman
Smiths not particularly distinguished recollection of covering
the Kennedy assassination for United Press International, coverage
for which he did win a Pulitzer Prize. (Among Smiths more
memorable accomplishments that day was the football move, not
discussed here, with which he prevented the Associated Press reporter
from getting to the car phone.) And, perhaps inevitably, we are
given a Daily Telegraph account of Englands World Cup triumph
in 1966, complete with a listing of players and referees.
Most major wars also get a shout in Lewiss collection, as
do a series of catastrophes. He professes, in his short introduction,
to be interested in the eyewitness capture and compression
in words of events. He is interested, in other words, in
journalism as history or journalism as an up-close, open-eyed,
if sometimes ragged and unreflective, first draft of history
(a phrase Lewis uses). They were there, so you have a chance to
be, in a sense, there a privilege, no doubt. But this approach
seems more a celebration of journalisms existence
of the fact that someone with some descriptive talent has usually
managed to be on the scene than of its possibilities.
Another standard that might be used in putting together such a
collection is the historical significance of the journalism itself.
This is not Lewiss strong point. Henry Morton Stanleys
account, in the New York Herald, of finding the missing missionary
Dr. David Livingstone deep in Africa does not appear here, nor
does the editorial writer Francis Churchs lyrical response
in the New York Sun to eight-year-old Virginias question
about the existence of Santa Claus:
Virginia, your little friends are wrong. They
have been affected by the skepticism of a skeptical age. They
do not believe except they see. They think that nothing can be
which is not comprehensible by their little minds. All minds,
Virginia, whether they be mens or childrens, are little.
The journalism that actually nudged the world along
is also not that well represented in this collection for
example, Horace Greeleys The Prayer of Twenty Millions,
which may have helped inspire Lincoln to free the slaves. Perhaps
most shamefully, he does not include Thomas Paines pamphlet,
Common Sense, which spread across the colonies like, as one newspaper
at the time put it, a ray of revelation. (Surely Lewis
understands that journalism can bring revelation through its deployment
of analysis and opinion as well as its deployment of fact; in
his introduction he makes clear that while his book mostly features
reportage, it also includes the occasional piece
of humor, opinion and journalists memoir.)
The Mammoth Book of Journalism divides itself fairly evenly between
British and American journalism (with a piece or two from Australia
and South Africa thrown in). But Lincoln Steffens and his fellow
American muckrakers are not here. And the book does not include
anything from Bob Woodward and Carl Bernsteins Watergate
investigation, although their work is mentioned in its introduction.
William Howard Russells reporting for the Times of London
on the poorly run British campaign in the Crimea was indeed historically
significant, as Lewis notes, because Russells criticism
of the military led to important reforms. His article, included
in this book, on the battle of Balaclava has an added significance:
Alfred Tennyson read it.
A comparison of Russells and Tennysons accounts of
the hopeless and, consequently, achingly courageous charge of
the Light Brigade at Balaclava raises what is perhaps the most
important question about the possibility of a journalistic canon:
Russell: They advanced in two lines, quickening their
pace as they closed towards the enemy. A more fearful spectacle
was never witnessed than by those who, without the power to aid,
beheld their heroic countrymen rushing to the arms of death.
Tennyson: Into the valley of death/rode the six hundred.
Russell: Their desperate valor knew no bounds, and
far indeed was it removed from its so-called better part
discretion.
Tennyson: Theirs not to make reply,/Theirs not to
reason why,/Theirs but to do and die.
The question (if you agree with me that the poet gets somewhat
the best of this comparison): Is journalism for all its
speed and freshness, its witness to history, its contributions
to history really good enough to command a canon? Didnt
Dickens and Hemingway to approach the question from a different
direction do their best writing in another genre? The answer
the ultimate justification for celebrating the great works
of journalism has to be found, of course, in the anointed
works themselves. They must stand, in the end, as something much
more than mere first drafts.
The observations they contain must have and retain
an extraordinary power. This dispatch from a war zone was written
for the New York Tribune in 1914 by Richard Harding Davis. It
is from Lewiss collection:
The entrance of the German army into Brussels has lost the
human quality. It was lost as soon as the three soldiers who
led the army bicycled into the Boulevard du Regent and asked
the way to the Gare du Nord. When they passed the human note
passed with them.
What came after them, and twenty-four hours later is still coming,
is not men marching, but a force of nature like a tidal wave,
an avalanche or a river flooding its banks. At this moment it
is rolling through Brussels as the swollen waters of the Concemaugh
Valley swept through Johnstown.
The analysis these works of journalism display must
be especially, if not astonishingly, compelling. The following
lines, not included in this book, are from James Baldwins
account, published in the Partisan Review in 1959, of his first
visit to an American South battling over school integration:
I saw the Negro schools in Charlotte, saw, on
street corners, several of their alumnae, and read about others
who had been sentenced to the chain gang. This solved the mystery
of just what made Negro parents send their children out to face
mobs.
The writing must carry exceptional force. These edifying sentences,
also left out of Lewiss collection, were occasioned by a
murder in Southern California. They were written for a magazine
in 1966 by Joan Didion (at her most scathing):
This is the country in which a belief in the literal interpretation
of Genesis has slipped imperceptibly into a belief in the literal
interpretation of Double Indemnity . . . . We were just
crazy kids, they say without regret, and look to the future.
The future always looks good in the golden land, because no one
remembers the past . . . . Here is the last stop for all those
who come from somewhere else, for all those who drifted away from
the cold and the past and the old ways. Here is where they are
trying to find a new life style, trying to find it in the only
places they know to look: the movies and the newspapers.
Establishing a canon is hardly a simple business. We can debate,
we must debate, what qualifies a work as great. That is part of
the purpose. And canons are made to be challenged, reevaluated
endlessly. That is part of the fun. But surely in writings
such as these some included in Lewiss book, some
not there are the makings of a canon.
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